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| 001 | 212472 | ||
| 003 | IT-RoAPU | ||
| 005 | 20231211163737.0 | ||
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| 007 | cr || |||||||| | ||
| 008 | 231101t19971997onc fo d z eng d | ||
| 019 | _a(OCoLC)1002247608 | ||
| 019 | _a(OCoLC)1004873045 | ||
| 019 | _a(OCoLC)1011454472 | ||
| 019 | _a(OCoLC)1013952321 | ||
| 019 | _a(OCoLC)944177320 | ||
| 019 | _a(OCoLC)999369783 | ||
| 020 |
_a9780802041104 _qprint |
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| 020 |
_a9781442682412 _qPDF |
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| 024 | 7 |
_a10.3138/9781442682412 _2doi |
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| 035 | _a(DE-B1597)9781442682412 | ||
| 035 | _a(DE-B1597)465040 | ||
| 035 | _a(OCoLC)244766802 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
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| 050 | 4 |
_aJC233.N52 _bM24 1997eb |
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| 072 | 7 |
_aPHI019000 _2bisacsh |
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| 082 | 0 | 4 | _a320/.01 |
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aMcIntyre, Alex _eautore |
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| 245 | 1 | 4 |
_aThe Sovereignty of Joy : _bNietzsche's Vision of Grand Politics / _cAlex McIntyre. |
| 264 | 1 |
_aToronto : _bUniversity of Toronto Press, _c[1997] |
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| 264 | 4 | _c©1997 | |
| 300 | _a1 online resource (192 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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| 347 |
_atext file _bPDF _2rda |
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| 490 | 0 | _aToronto Studies in Philosophy | |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
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| 520 | _aNietzsche's philosophical effort is fundamentally a response to the political question of who should rule and upon what basis in the era following the death of God. Because Nietzsche's response to nihilism is so unique, scholars still debate the nature and success of his political philosophy in overcoming a spirit of revenge. In The Sovereignty of Joy: Nietzsche's Vision of Grand Politics, Alex McIntyre suggests that a sense of tragic joy is the legislating experience at the heart of Nietzsche's philosophy. A Dionysian exuberance animates all of Nietzsche's central ideas -- will to power, self-mastery, the Overman, amor fati, eternal return -- and especially his 'grand politics,' which McIntyre argues is the political elaboration of the sovereignty of joy.This study interprets Nietzsche's conception of tragic joy as the affirmation of the fullness of becoming at every moment, an affirmation which overcomes revenge and nihilism by embracing suffering and loss. As the embodiment of tragic joy, the Overman represents a new form of philosophical statesmanship that cannot be reduced to either a politics of domination or an idealistic utopianism, for such an interpretation ignores the 'atopian' nature of Nietzsche's grand politics. McIntyre characterizes 'atopia' as the double position of the Nietzschean philosopher at both the centre and the periphery of a political culture through the revaluation of all values.By rediscovering the ethos of communion and the creative conception of joy that inform Nietzsche's writings, The Sovereignty of Joy persuasively challenges the notion that Nietzsche's grand politics are power politics or utopian idealism in another form. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 01. Nov 2023) | |
| 650 | 0 | _aJoy. | |
| 650 | 7 |
_aPHILOSOPHY / Political. _2bisacsh |
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| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9781442682412 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9781442682412/original |
| 942 | _cEB | ||
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_c212472 _d212472 |
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