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008 221201t20212021nju fo d z eng d
020 _a9781463242374
_qprint
020 _a9781463242381
_qPDF
024 7 _a10.31826/9781463242381
_2doi
035 _a(DE-B1597)9781463242381
035 _a(DE-B1597)596583
035 _a(OCoLC)1266229429
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 4 _aBP188.8.I7
_bA46 2021
072 7 _aHIS026000
_2bisacsh
082 0 4 _a297.4
_223
084 _aonline - DeGruyter
100 1 _aAmes, Robert
_eautore
245 1 4 _aThe Many Faces of Iranian Modernity :
_bSufism and Subjectivity in the Safavid and Qajar Periods /
_cRobert Ames.
264 1 _aPiscataway, NJ :
_bGorgias Press,
_c[2021]
264 4 _c©2021
300 _a1 online resource (213 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
490 0 _aThe Modern Muslim World ;
_v8
505 0 0 _tFrontmatter --
_tTABLE OF CONTENTS --
_tACKNOWLEDGMENTS --
_tINTRODUCTION --
_tCHAPTER ONE. LISTEN TO THE NAY: POETRY, SUFISM, AND THE KNOWING SUBJECT --
_tChapter Two. Kāshifī’s Late Timurid Ethics and Mu’azzin Khurāsānī’s Shīʿī “Golden Chain” --
_tChapter Three. Sufism Beyond Itself: Two Nineteenth-Century Responses to Rumi’s Masnavī --
_tChapter Four. Humanity as Modern Religion: Ādamīyat, Insānīyat, and Qānūn in Mīrzā Malkum Khān and Safī ʿAlī Shāh --
_tEpilogue. Successions: Ethics, Knowledge, and the Constitutional Revolution --
_tBibliography --
_tIndex
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aThis book proceeds from two related insights: the first of these is that Sufism in early modern Iran possessed a coherent theory of knowledge that reflected the period’s culture more broadly. The second is that this episteme not only survived modernization, but actually proliferated and took on new literary forms throughout the Qajar period (1785-1925). Sufism achieved this influence in the modern era despite the fact that the nineteenth and twentieth centuries are usually figured as ruptures with the early modern intellectual life of the Timurid (1370-1501) and Safavid periods (1501-1722), when its role in intellectual life was more visible, if also controversial.  This study into both reformism and mysticism demonstrates both that mystical rhetoric appeared regularly in supposedly anti-mystical modernist writing and that nineteenth- and twentieth-century Sufis actually addressed questions of intellectual and political reform in their writing, despite the common assertion that they were irrationally traditional and politically quietist.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 01. Dez 2022)
650 0 _aIslam and politics
_zIran
_xHistory.
650 0 _aIslam and state
_zIran
_xHistory.
650 0 _aSufism
_zIran
_xHistory.
650 4 _aGeneral.
650 4 _aHistory.
650 4 _aMiddle East.
650 7 _aHISTORY / Middle East / General.
_2bisacsh
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.31826/9781463242381
856 4 0 _uhttps://www.degruyter.com/isbn/9781463242381
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9781463242381/original
942 _cEB
999 _c216269
_d216269