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001			218716
003			IT-RoAPU
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008			221201t20222021txu fo d z eng d
020			_a9781477321935 _qPDF
024	7		_a10.7560/321911 _2doi
035			_a(DE-B1597)9781477321935
035			_a(DE-B1597)625687
035			_a(OCoLC)1343104343
040			_aDE-B1597 _beng _cDE-B1597 _erda
050		4	_aBT732.56.U77 _bS46 2021
072		7	_aHIS000000 _2bisacsh
082	0	4	_a615.8/520922721 _223
084			_aonline - DeGruyter
100	1		_aSeman, Jennifer Koshatka _eautore
245	1	0	_aBorderlands Curanderos : _bThe Worlds of Santa Teresa Urrea and Don Pedrito Jaramillo / _cJennifer Koshatka Seman.
264		1	_aAustin : _bUniversity of Texas Press, _c[2022]
264		4	_c©2021
300			_a1 online resource (223 p.)
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_atext file _bPDF _2rda
505	0	0	_tFrontmatter -- _tContents -- _tINTRODUCTION Borderlands Curanderos: The Worlds of Santa Teresa Urrea and Don Pedrito Jaramillo -- _tPART I SANTA TERESA URREA -- _tCHAPTER 1 The Mexican Joan of Arc: Healing and Resistance in the US-Mexico Borderlands -- _tCHAPTER 2 Laying on of Hands: Espiritismo and Modernity in the Urban Borderlands of San Francisco and Los Angeles -- _tPART II DON PEDRITO JARAMILLO -- _tCHAPTER 3 All Roads Lead to Don Pedrito Jaramillo: Healing the Individual and the Social Body in the South Texas Río Grande Valley -- _tCHAPTER 4 In the Clutches of Black Magic: Curanderismo and the Construction of a Mexican American Identity in the US-Mexico Borderlands -- _tConclusion -- _tAPPENDIX Don Pedrito Jaramillo Cure Sample -- _tAcknowledgments -- _tNotes -- _tBibliography -- _tIndex
506	0		_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star
520			_aSanta Teresa Urrea and Don Pedrito Jaramillo were curanderos—faith healers—who, in the late nineteenth and early twentieth centuries, worked outside the realm of "professional medicine," seemingly beyond the reach of the church, state, or certified health practitioners whose profession was still in its infancy. Urrea healed Mexicans, Indigenous people, and Anglos in northwestern Mexico and cities throughout the US Southwest, while Jaramillo conducted his healing practice in the South Texas Rio Grande Valley, healing Tejanos, Mexicans, and Indigenous people there. Jennifer Koshatka Seman takes us inside the intimate worlds of both "living saints," demonstrating how their effective healing—curanderismo—made them part of the larger turn-of-the century worlds they lived in as they attracted thousands of followers, validated folk practices, and contributed to a modernizing world along the US-Mexico border. While she healed, Urrea spoke of a Mexico in which one did not have to obey unjust laws or confess one's sins to Catholic priests. Jaramillo restored and fed drought-stricken Tejanos when the state and modern medicine could not meet their needs. Then, in 1890, Urrea was expelled from Mexico. Within a decade, Jaramillo was investigated as a fraud by the American Medical Association and the US Post Office. Borderlands Curanderos argues that it is not only state and professional institutions that build and maintain communities, nations, and national identities but also those less obviously powerful.
538			_aMode of access: Internet via World Wide Web.
546			_aIn English.
588	0		_aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 01. Dez 2022)
650		0	_aHealers _vBiography _zMexican-American Border Region.
650		0	_aHealers _zMexican-American Border Region _vBiography.
650		0	_aSpiritual healing _xHistory _zMexican-American Border Region.
650		0	_aSpiritual healing _zMexican-American Border Region _xHistory.
650		7	_aHISTORY / General. _2bisacsh
850			_aIT-RoAPU
856	4	0	_uhttps://doi.org/10.7560/321911
856	4	0	_uhttps://www.degruyter.com/isbn/9781477321935
856	4	2	_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9781477321935/original
942			_cEB
999			_c218716 _d218716