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008 240602t19981998onc fo d z eng d
020 _a9781487575984
_qPDF
024 7 _a10.3138/9781487575984
_2doi
035 _a(DE-B1597)9781487575984
035 _a(DE-B1597)537120
035 _a(OCoLC)1112653714
040 _aDE-B1597
_beng
_cDE-B1597
_erda
072 7 _aBIO002020
_2bisacsh
082 0 4 _a305.895/6071
_221
084 _aonline - DeGruyter
100 1 _aMakabe, Tomoko
_eautore
245 1 4 _aThe Canadian Sansei /
_cTomoko Makabe.
264 1 _aToronto :
_bUniversity of Toronto Press,
_c[1998]
264 4 _c©1998
300 _a1 online resource (228 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
490 0 _aHeritage
505 0 0 _tFrontmatter --
_tContents --
_tPreface --
_tIntroduction --
_tChapter One. The Japanese-Canadian Community: From Relocation to Redress --
_tChapter Two. Social Mobility: The Sansei Style --
_tChapter Three. Sansei Socialization: The Way They Were Brought Up --
_tChapter Four. Sansei Identity: Subjectively Defined --
_tChapter Five. Sansei Behaviour: With a Focus on Intermarriage --
_tChapter Five. Sansei Behaviour: With a Focus on Intermarriage --
_tChapter Seven. Conclusion --
_tAppendix 1. Myth of a 'Model Minority'?: Social Mobility and Integration Achieved by Canadian Nisei in a Metropolitan Community (1991) --
_tAppendix 2. Interview Questions --
_tNotes --
_tReferences --
_tIndex
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aWith 66,000 members the Japanese-Canadian community is one of the smallest ethnic communities in Canada. Originally concentrated on the West Coast, their population was dispersed following the expulsion and internment of Japanese Canadians during the Second World War. In 1988 the redress of injustices to citizens interned during the war marked the end of a long fight that had united Japanese Canadians. The community has sensed a weakening of ties ever since. The Nisei, or second generation of Japanese Canadians who lived through the war, suffered massive discrimination. Scattered across the nation, their children, the Sansei or third generation, have little contact with other Japanese Canadians and have been fully integrated into mainstream society. Tomoko Makabe discovered in her interviews with thirty-six men and twenty-eight women that, in general, the Sansei don't speak japanese; they marry outside of the Japanese community; and they tend to be indifferent to their being Japanese Canadian. Many are upwardly mobile: they live in middle-class neighbourhoods, are well educated, and work as professionals. It's possible to speculate that the community will vanish with the fourth generation. But Makabe has some reservations. Ethnic identity can be sustained in more symbolic ways. With support and interest from the community at large, aspects of the structures, institutions, and identities of an ethnic group can become an integral part of the dominant culture. The Canadian Sansei is much more than an account of third-generation Japanese Canadians. Makabe's explorations reflect on facets of history, culture, and identity in general as they relate to ethnic minorities in Canada and throughout the world.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 02. Jun 2024)
650 0 _aJapanese
_xCultural assimilation
_zCanada
_vCase studies.
650 0 _aJapanese
_zCanada
_xEthnic identity
_vCase studies.
650 7 _aBIOGRAPHY & AUTOBIOGRAPHY / Cultural, Ethnic & Regional / Asian & Asian American.
_2bisacsh
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.3138/9781487575984
856 4 0 _uhttps://www.degruyter.com/isbn/9781487575984
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9781487575984/original
942 _cEB
999 _c220245
_d220245