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020 _a9781501721496
_qPDF
024 7 _a10.7591/9781501721496
_2doi
035 _a(DE-B1597)9781501721496
035 _a(DE-B1597)515014
035 _a(OCoLC)1083626392
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 4 _aBM198.54
_b.F45 2003eb
072 7 _aPOL007000
_2bisacsh
082 0 4 _a323/.042/088296
_222
084 _aonline - DeGruyter
100 1 _aFeldman, Jan
_eautore
245 1 0 _aLubavitchers as Citizens :
_bA Paradox of Liberal Democracy /
_cJan Feldman.
264 1 _aIthaca, NY :
_bCornell University Press,
_c[2018]
264 4 _c©2003
300 _a1 online resource (240 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
505 0 0 _tFrontmatter --
_tCONTENTS --
_tPREFACE --
_tNOTE ON SPELLING AND TRANSLITERATION --
_tCHAPTER ONE. Does Democracy Need Liberals? --
_tCHAPTER TWO. Chassidim: History, Customs, Beliefs, and Organization --
_tCHAPTER THREE. Lubavitch and American Politics --
_tCHAPTER FOUR. Lubavitch and Canadian Politics --
_tCHAPTER FIVE. Liberalism: Reason, Autonomy, and Sources of Self --
_tCHAPTER SIX. Lubavitch Reason: Intellect, Faith, and Obligation --
_tCHAPTER SEVEN. Lubavitcher Women and Liberalism --
_tCHAPTER EIGHT. Subgroups and Citizenship --
_tCHAPTER NINE. Normative Citizenship --
_tCHAPTER TEN. Conclusion --
_tNOTES --
_tINDEX
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aLubavitchers are active in the civic life of their communities and so should be considered good citizens by advocates of participatory democracy. However, their obviously nonliberal worldview tends to elicit rancor in precisely those quarters. The notion that democratic political institutions require the support of a democratic political culture is pervasive in political theory. Many scholars treat democratic virtues and liberal values as synonymous. As a result, nonliberal groups are viewed with suspicion: if they reject liberal values, they are also seen as rejecting democratic ones. Jan Feldman focuses on a subset of Chassidic Judaism known as Lubavitch, or ChaBad, to explore this assumption.Lubavitchers make an excellent test case, she explains, because they are informed, politically active, and democratic on the one hand, yet embrace nonliberal values on the other. Unlike the Amish or Hutterites, they do not rely on rural isolation for group survival but function remarkably well in secular, urban settings. They embrace rather than withdraw from political life. Although they do not use the state to promote their worldview to a wider audience, their entry into the public realm often generates hostility and fear.Feldman does not claim that liberal values are irrelevant to democracy nor does she argue that all nonliberal groups are equally benign. "What Lubavitchers allow us to investigate," she writes, "is the common assumption that liberal and democratic attitudes are inextricably linked." Through numerous interviews in the centers of Lubavitch life in Montreal, New York, and Washington, D.C., she not only illuminates a group fascinating in its own right but also provides insights into long-held assumptions about the relationship between liberal and democratic values.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 26. Apr 2024)
650 0 _aHabad
_xPolitical aspects
_zNorth America.
650 0 _aHasidim
_xPolitical activity
_zNorth America.
650 0 _aJews
_zNorth America
_xPolitics and government
_y20th century.
650 0 _aLiberalism
_xReligious aspects
_xJudaism.
650 4 _aJewish Studies.
650 4 _aPolitical Science & Political History.
650 7 _aPOLITICAL SCIENCE / Political ideologies / Democracy.
_2bisacsh
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.7591/9781501721496
856 4 0 _uhttps://www.degruyter.com/isbn/9781501721496
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9781501721496/original
942 _cEB
999 _c222033
_d222033