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020 _a9781501722363
_qPDF
024 7 _a10.7591/9781501722363
_2doi
035 _a(DE-B1597)9781501722363
035 _a(DE-B1597)515282
035 _a(OCoLC)1083585817
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 4 _aPR658.W6
_bB76 2003eb
072 7 _aLIT004120
_2bisacsh
082 0 4 _a822/.309352042
_223
084 _aonline - DeGruyter
100 1 _aBrown, Pamela Allen
_eautore
245 1 0 _aBetter a Shrew than a Sheep :
_bWomen, Drama, and the Culture of Jest in Early Modern England /
_cPamela Allen Brown.
264 1 _aIthaca, NY :
_bCornell University Press,
_c[2018]
264 4 _c©2003
300 _a1 online resource (280 p.) :
_b14 halftones
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
505 0 0 _tFrontmatter --
_tContents --
_tIllustrations --
_tAcknowledgments --
_tIntroduction Sauce for the Gander --
_t1. Near Neighbors, Women's Wars, and Merry Wives --
_t2. Ale and Female: Gossips as Players, Alehouse as Theater --
_t3. Between Women, or All Is Fair at Horn Fair --
_t4· "O such a rogue would be hang'd!" Shrews versus Wife Beaters --
_t5. Scandalous Pleasures: A Coney-Catcher and Her Public --
_t6. Griselda the Fool --
_tEpilogue: The Problem of Fun --
_tBibliography --
_tIndex
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aIn a study that explodes the assumption that early modern comic culture was created by men for men, Pamela Allen Brown shows that jest books, plays, and ballads represented women as laugh-getters and sought out the laughter of ordinary women. Disputing the claim that non-elite women had little access to popular culture because of their low literacy and social marginality, Brown demonstrates that women often bested all comers in the arenas of jesting, gaining a few heady moments of agency. Juxtaposing the literature of jest against court records, sermons, and conduct books, Brown employs a witty, entertaining style to propose that non-elite women used jests to test the limits of their subjection. She also shows how women's mocking laughter could function as a means of social control in closely watched neighborhoods. While official culture beatified the sheep-like wife and disciplined the scold, jesting culture often applauded the satiric shrew, whether her target was priest, cuckold, or rapist. Brown argues that listening for women's laughter can shed light on both the dramas of the street and those of the stage: plays from The Massacre of the Innocents to The Merry Wives of Windsor to The Woman's Prize taught audiences the importance of gossips' alliances as protection against slanderers, lechers, tyrants, and wife-beaters. Other jests, ballads, jigs, and plays show women reveling in tales of female roguery or scoffing at the perverse patience of Griselda. As Brown points out, some women found Griselda types annoying and even foolish: better be a shrew than a sheep.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 26. Apr 2024)
650 0 _aComic, The, in literature.
650 0 _aEnglish drama (Comedy)
_xHistory and criticism.
650 0 _aEnglish drama
_y17th century
_xHistory and criticism.
650 0 _aEnglish drama
_yEarly modern and Elizabethan, 1500-1600
_xHistory and criticism.
650 0 _aEnglish wit and humor
_xHistory and criticism.
650 0 _aJestbooks, English
_xHistory and criticism.
650 0 _aJestbooks, English
_xHistory.
650 0 _aSex role in literature.
650 0 _aWomen and literature
_zEngland
_xHistory
_y16th century.
650 0 _aWomen and literature
_zEngland
_xHistory
_y17th century.
650 0 _aWomen in literature.
650 4 _aGender Studies.
650 4 _aLiterary Studies.
650 7 _aLITERARY CRITICISM / European / English, Irish, Scottish, Welsh.
_2bisacsh
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.7591/9781501722363
856 4 0 _uhttps://www.degruyter.com/isbn/9781501722363
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9781501722363/original
942 _cEB
999 _c222102
_d222102