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008 240426t20181996nyu fo d z eng d
020 _a9781501731389
_qPDF
024 7 _a10.7591/9781501731389
_2doi
035 _a(DE-B1597)9781501731389
035 _a(DE-B1597)515585
035 _a(OCoLC)1100455572
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 4 _aBX6239
_b.J87 1994
072 7 _aHIS036030
_2bisacsh
082 0 4 _a286/.082
_220
084 _aonline - DeGruyter
100 1 _aJuster, Susan
_eautore
245 1 0 _aDisorderly Women :
_bSexual Politics and Evangelicalism in Revolutionary New England /
_cSusan Juster.
264 1 _aIthaca, NY :
_bCornell University Press,
_c[2018]
264 4 _c©1996
300 _a1 online resource (224 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
505 0 0 _tFrontmatter --
_tContents --
_tPreface --
_tAbbreviations --
_tIntroduction --
_t1. "Breaking" the Sabbath: The Evangelical Challenge in the Great Awakening --
_t2. "Things Are Become New": The Conversion Experience --
_t3. "To Watch Over Each Other's Conversation": Church Discipline --
_t4. "To Grow Up into a State of Manhood": The Sexual Politics of Evangelicalism in Revolutionary America --
_t5. "The Disorder of Women": The Feminization of Sin, 1780-1830 --
_t6. "In a Different Voice": Postrevolutionary Conversion Narratives --
_tConclusion --
_tIndex
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aThroughout most of the eighteenth century and particularly during the religious revivals of the Great Awakening, evangelical women in colonial New England participated vigorously in major church decisions, from electing pastors to disciplining backsliding members. After the Revolutionary War, however, women were excluded from political life, not only in their churches but in the new republic as well. Reconstructing the history of this change, Susan Juster shows how a common view of masculinity and femininity shaped both radical religion and revolutionary politics in America.Juster compares contemporary accounts of Baptist women and men who voice their conversion experiences, theological opinions, and proccupation with personal conflicts and pastoral controversies. At times, the ardent revivalist message of spiritual individualism appeared to sanction sexual anarchy. According to one contemporary, revival attempted "to make all things common, wives as well as goods." The place of women at the center of evangelical life in the mid-eighteenth century, Juster finds, reflected the extent to which evangelical religion itself was perceived as "feminine"—emotional, sensional, and ultimately marginal.In the 1760s, the Baptist order began to refashion its mission, and what had once been a community of saints—often indifferent to conventional moral or legal constraints—was transformed into a society of churchgoers with a concern for legitimacy. As the church was reconceptualized as a "household" ruled by "father" figures, "feminine" qualities came to define the very essence of sin. Juster observes that an image of benevolent patriarchy threatened by the specter of female power was a central motif of the wider political culture during the age of democratic revolutions.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 26. Apr 2024)
650 0 _aBaptist women
_zNew England
_xHistory
_y18th century.
650 0 _aBaptists
_zNew England
_xHistory
_y18th century.
650 0 _aEvangelicalism
_zNew England
_xHistory
_y18th century.
650 0 _aSex role
_xReligious aspects
_xChristianity
_xHistory of doctrines
_y18th century.
650 4 _aReligious Studies.
650 4 _aU.S. History.
650 7 _aHISTORY / United States / Revolutionary Period (1775-1800).
_2bisacsh
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.7591/9781501731389
856 4 0 _uhttps://www.degruyter.com/isbn/9781501731389
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9781501731389/original
942 _cEB
999 _c222624
_d222624