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| 001 | 222903 | ||
| 003 | IT-RoAPU | ||
| 005 | 20250106150921.0 | ||
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| 008 | 240426t20182000nyu fo d z eng d | ||
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_a9781501735929 _qPDF |
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| 024 | 7 |
_a10.7591/9781501735929 _2doi |
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| 035 | _a(DE-B1597)9781501735929 | ||
| 035 | _a(DE-B1597)514791 | ||
| 035 | _a(OCoLC)1083626006 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
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| 050 | 4 |
_aBJ1401 _b.A435 2000eb |
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| 072 | 7 |
_aPHI022000 _2bisacsh |
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| 082 | 0 | 4 |
_a214 _222 |
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aAdams, Marilyn McCord _eautore |
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| 245 | 1 | 0 |
_aHorrendous Evils and the Goodness of God / _cMarilyn McCord Adams. |
| 264 | 1 |
_aIthaca, NY : _bCornell University Press, _c[2018] |
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| 264 | 4 | _c©2000 | |
| 300 | _a1 online resource (240 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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| 347 |
_atext file _bPDF _2rda |
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| 490 | 0 | _aCornell Studies in the Philosophy of Religion | |
| 505 | 0 | 0 |
_tFrontmatter -- _tContents -- _tAcknowledgments -- _tIntroduction -- _tPart One. DECONSTRUCTING A PROBLEM -- _tPart Two. CONCEPTUAL ENRICHMENTS -- _tPart Three. RESOLUTION AND RELEVANCE -- _tConclusion: Horrors, Disruptive and Disrupting -- _tWorks Cited -- _tIndex |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
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| 520 | _aIf you thought nothing new could come of the stalled, stale debates in analytic philosophy over the problem of evil, think again. With characteristic elegance and precision, Marilyn McCord Adams decisively advances the discussion by including overlooked problems―notably, the horrendous evils of her title―and overlooked resources―from the Bible and the history of Christian thought.― Kathryn Tanner, University of ChicagoWhen confronted by horrendous evil, even the most pious believer may question not only life's worth but also God's power and goodness. A distinguished philosopher and a practicing minister, Marilyn McCord Adams has written a highly original work on a fundamental dilemma of Christian thought—how to reconcile faith in God with the evils that afflict human beings.Adams argues that much of the discussion in analytic philosophy of religion over the last forty years has offered too narrow an understanding of the problem. The ground rules accepted for the discussion have usually led philosophers to avert their gaze from the worst—horrendous—evils and their devastating impact on human lives. They have agreed to debate the issue on the basis of religion-neutral values, and have focused on morals, an approach that—Adams claims—is inadequate for formulating and solving the problem of horrendous evils. She emphasizes instead the fruitfulness of other evaluative categories such as purity and defilement, honor and shame, and aesthetics. If redirected, philosophical reflection on evil can, Adams's book demonstrates, provide a valuable approach not only to theories of God and evil but also to pastoral care. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 26. Apr 2024) | |
| 650 | 0 |
_aGod _xGoodness. |
|
| 650 | 0 | _aGood and evil. | |
| 650 | 0 | _aTheodicy. | |
| 650 | 4 | _aPhilosophy. | |
| 650 | 4 | _aReligious Studies. | |
| 650 | 7 |
_aPHILOSOPHY / Religious. _2bisacsh |
|
| 653 | _aReligion. | ||
| 653 | _abeing a good person. | ||
| 653 | _abible analysis. | ||
| 653 | _abible studies. | ||
| 653 | _abiblical horrors. | ||
| 653 | _abooks for bible study. | ||
| 653 | _abooks for christians. | ||
| 653 | _abooks for seminary students. | ||
| 653 | _achristian philosophy. | ||
| 653 | _achristian solution to evil. | ||
| 653 | _achristian theology. | ||
| 653 | _acomparative religion. | ||
| 653 | _acomparative religious studies. | ||
| 653 | _acontemporary analytic philosophy. | ||
| 653 | _aethics of belief. | ||
| 653 | _aevil according the bible. | ||
| 653 | _aevil and the god of love. | ||
| 653 | _aevil human nature. | ||
| 653 | _aevil in humanity. | ||
| 653 | _aevil in practice. | ||
| 653 | _aevil people. | ||
| 653 | _aexistence of evil. | ||
| 653 | _afaith in god. | ||
| 653 | _agood and evil. | ||
| 653 | _agood human nature. | ||
| 653 | _agoodness. | ||
| 653 | _ajustify God. | ||
| 653 | _aknowledge of god. | ||
| 653 | _ametaphysics. | ||
| 653 | _anature of good and evil. | ||
| 653 | _aphilosophical debates on evil. | ||
| 653 | _aphilosophical evil. | ||
| 653 | _aphilosophical studies. | ||
| 653 | _aphilosophical theology. | ||
| 653 | _aphilosophical treatise. | ||
| 653 | _aphilosophy of evil. | ||
| 653 | _aphilosophy of good and evil. | ||
| 653 | _aphilosophy of religion. | ||
| 653 | _aproblems of evil. | ||
| 653 | _areligion and philosophy. | ||
| 653 | _areligion studies. | ||
| 653 | _areligious metaphysics. | ||
| 653 | _areligious philosophy. | ||
| 653 | _areligious studies. | ||
| 653 | _athe goodness of god. | ||
| 653 | _athe nature of evil. | ||
| 653 | _athe nature of good. | ||
| 653 | _athe praxis of evil. | ||
| 653 | _athe problem of hell. | ||
| 653 | _atheodicy. | ||
| 653 | _atheological discourse. | ||
| 653 | _atheological studies. | ||
| 653 | _atheology and the problem of evil. | ||
| 653 | _atheology. | ||
| 653 | _awhat is biblical evil. | ||
| 653 | _awhy does god allow evil. | ||
| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.7591/9781501735929 |
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9781501735929 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9781501735929/original |
| 942 | _cEB | ||
| 999 |
_c222903 _d222903 |
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