| 000 | 03283nam a22005055i 4500 | ||
|---|---|---|---|
| 001 | 222932 | ||
| 003 | IT-RoAPU | ||
| 005 | 20221214234650.0 | ||
| 006 | m|||||o||d|||||||| | ||
| 007 | cr || |||||||| | ||
| 008 | 220302t20191990nyu fo d z eng d | ||
| 020 |
_a9781501736759 _qPDF |
||
| 024 | 7 |
_a10.7591/9781501736759 _2doi |
|
| 035 | _a(DE-B1597)9781501736759 | ||
| 035 | _a(DE-B1597)545794 | ||
| 035 | _a(OCoLC)1198931133 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
||
| 072 | 7 |
_aREL051000 _2bisacsh |
|
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aHughes, Christopher _eautore |
|
| 245 | 1 | 0 |
_aOn a Complex Theory of a Simple God : _bAn Investigation in Aquinas' Philosophical Theology / _cChristopher Hughes. |
| 264 | 1 |
_aIthaca, NY : _bCornell University Press, _c[2019] |
|
| 264 | 4 | _c©1990 | |
| 300 | _a1 online resource (336 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
||
| 337 |
_acomputer _bc _2rdamedia |
||
| 338 |
_aonline resource _bcr _2rdacarrier |
||
| 347 |
_atext file _bPDF _2rda |
||
| 490 | 0 | _aCornell Studies in the Philosophy of Religion | |
| 505 | 0 | 0 |
_tFrontmatter -- _tContents -- _tPreface -- _tAbbreviations -- _tPart I. THE GOD OF THE PHILOSOPHERS -- _tPart II. THE GOD OF FAITH -- _tConclusion -- _tSelected Bibliography -- _tIndex |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
|
| 520 | _aAccording to Thomas Aquinas, natural theology tells us that God is an absolutely simple being, identical with His essence, existence, and all His intrinsic properties. At the same time, revealed theology tells us that He is the triune and incarnate God of Christianity: a Trinity of persons, one of whom subsists in both a human and a divine nature. Aquinas argues that these apparently irreconcilable theses of natural and revealed theology are in fact compatible.In On a Complex Theory of a Simple God, Christopher Hughes argues that Aquinas fails in his attempt to reconcile absolute simplicity with the doctrines of the Trinity and the Incarnation. According to Hughes, an absolutely simple God is an impossibility, a being too lacking in structure to exist. Moreover, since Aquinas' teachings on the Trinity and the Incarnation presuppose his untenable account of absolute simplicity, they inherit its untenability. Hughes also offers a philosophically interesting, but weaker, account of divine simplicity, and explores its implications for the Thomistic doctrines of the Trinity and Incarnation.A dynamic blend of medieval scholar ship and original philosophical thought, Hughes's work will be invaluable to medieval philosophers, philosophers of religion, and theologians. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 02. Mrz 2022) | |
| 650 | 4 | _aAnthropology. | |
| 650 | 4 | _aPhilosophy. | |
| 650 | 4 | _aReligious Studies. | |
| 650 | 7 |
_aRELIGION / Philosophy. _2bisacsh |
|
| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.7591/9781501736759 |
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9781501736759 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9781501736759/original |
| 942 | _cEB | ||
| 999 |
_c222932 _d222932 |
||