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008 220302t20191996nyu fo d z eng d
020 _a9781501737596
_qPDF
024 7 _a10.7591/9781501737596
_2doi
035 _a(DE-B1597)9781501737596
035 _a(DE-B1597)534196
035 _a(OCoLC)1153513691
040 _aDE-B1597
_beng
_cDE-B1597
_erda
072 7 _aPHI036000
_2bisacsh
084 _aonline - DeGruyter
100 1 _aRedding, Paul
_eautore
245 1 0 _aHegel's Hermeneutics /
_cPaul Redding.
264 1 _aIthaca, NY :
_bCornell University Press,
_c[2019]
264 4 _c©1996
300 _a1 online resource (280 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
505 0 0 _tFrontmatter --
_tContents --
_tPreface --
_tAbbreviations --
_tINTRODUCTION: Hegel, Hermeneutics, and the Copernican Revolution in Philosophy --
_tCHAPTER 1. Science, Theology, and the Subject in Modern Philosophy --
_tCHAPTER 2. The Pathways of Hermeneutic Philosophy --
_tCHAPTER 3. Hegel's Early Schellingianism --
_tCHAPTER 4. The Revolutionary Philosophical Form of Hegel's Phenomenology of Spirit --
_tCHAPTER 5. Hegel's Recognitive Theory of Spirit --
_tCHAPTER 6. Figures of Recognition --
_tCHAPTER 7. The Logic of Recognition --
_tCHAPTER 8. Right and Its Recognition --
_tCHAPTER 9. Sittlichkeit and Its Spheres --
_tCHAPTER 10. The Celebration and Criticism of Civil Society: Hegel, Adam Smith, and Jean-Jacques Rousseau --
_tCHAPTER 11. The Recognitive Logic of the Rational State --
_tCONCLUSION. The Nature of Hegelian Philosophy --
_tBibliography --
_tIndex
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aAn advance on recent revisionist thinking about Hegelian philosophy, this book interprets Hegel's achievement as part of a revolutionary modernization of ancient philosophical thought initiated by Kant. In particular, Paul Redding argues that Hegel's use of hermeneutics, an emerging way of thinking objectively about intentional human subjects, overcame the major obstacle encountered by Kant in his attempt to modernize philosophy. The result was the first genuinely modern, hermeneutic, and "nonmetaphysical" philosophy.Redding describes Hegel's accomplishment in terms of a development of Kant's revolution in philosophy, a "Copernican " revolution analogous to that which initiated modern science. He shows how the heterodox pantheistic views and hermeneutic social thought which merged at the end of the eighteenth century provided a fruitful environment for the transformation that Kantian idealism underwent within the work of Schelling and the early Hegel. He argues that Hegel overcame Schelling's pantheistic metaphysics with the Phenomenology of Spirit and developed a post-metaphysical hermeneutic mode of philosophy.Redding goes on to show how the social theory of Hegel's Philosophy of Right and the conceptual structures of his allegedly most metaphysical work, the Science of Logic, are systematically linked to the hermeneutic insights of the Phenomenology. Against this background, Hegel's works are freed from traditional misunderstandings. Redding demonstrates that Hegel's analyses of modernity and the modern state surpass the one-sided views of Adam Smith and Jean-Jacques Rousseau, providing a coherent framework for modern social and political thought.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 02. Mrz 2022)
650 4 _aPhilosophy.
650 7 _aPHILOSOPHY / Hermeneutics.
_2bisacsh
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.7591/9781501737596
856 4 0 _uhttps://www.degruyter.com/isbn/9781501737596
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9781501737596/original
942 _cEB
999 _c222995
_d222995