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001 223458
003 IT-RoAPU
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008 221201t20202021nyu fo d z eng d
020 _a9781501749513
_qprint
020 _a9781501749537
_qPDF
024 7 _a10.1515/9781501749537
_2doi
035 _a(DE-B1597)9781501749537
035 _a(DE-B1597)537407
035 _a(OCoLC)1112138816
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 4 _aBX491
_b.B35 2021
072 7 _aHIS032000
_2bisacsh
082 0 4 _a281.947
_223
084 _aonline - DeGruyter
100 1 _aBailey, Heather L.
_eautore
245 1 4 _aThe Public Image of Eastern Orthodoxy :
_bFrance and Russia, 1848–1870 /
_cHeather L. Bailey.
264 1 _aIthaca, NY :
_bCornell University Press,
_c[2020]
264 4 _c©2021
300 _a1 online resource (312 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
490 0 _aNIU Series in Orthodox Christian Studies
505 0 0 _tFrontmatter --
_tContents --
_tAcknowledgments --
_tNotes on Terminology and Transliteration --
_tIntroduction --
_t1. Roman Catholicism, Russian Orthodoxy, and Russophobia in France, 1830–1856 --
_t2. The Archpriest as Publicist and Polemicist --
_t3. The “Byzantine Firework” of Paris --
_t4. A Spectacular Success: The Paris Church, the Russian Orthodox Press, and the Public Image of Orthodoxy --
_t5. The Church Chained to the Throne of the “Czar” --
_t6. Guettée, Vasiliev, L’Union chrétienne, and the Public Image of Orthodoxy --
_tConclusion --
_tNotes --
_tSelected Bibliography --
_tIndex
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aFocusing on the period between the revolutions of 1848-1849 and the First Vatican Council (1869-1870), The Public Image of Eastern Orthodoxy explores the circumstances under which westerners, concerned about the fate of the papacy, the Ottoman Empire, Poland, and Russian imperial power, began to conflate the Russian Orthodox Church with the state and to portray the church as the political tool of despotic tsars.As Heather L. Bailey demonstrates, in response to this reductionist view, Russian Orthodox publicists launched a public relations campaign in the West, especially in France, in the 1850s and 1860s. The linchpin of their campaign was the building of the impressive Saint Alexander Nevskey Church in Paris, consecrated in 1861. Bailey posits that, as the embodiment of the belief that Russia had a great historical purpose imextricably tied to Orthodoxy, the Paris church both reflected and contributed to the rise of religious nationalism in Russia that followed the Crimean War. At the same time, the confrontation with westerners' negative ideas about the Eastern Church fueled a reformist spirit in Russia while contributing to a better understanding of Eastern Orthodoxy in the West.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 01. Dez 2022)
650 0 _aPublic opinion
_zFrance
_xHistory
_y19th century.
650 0 _aPublic opinion
_zRussia
_xHistory
_y19th century.
650 4 _aFrance.
650 4 _aReligious Studies.
650 4 _aSoviet & East European History.
650 7 _aHISTORY / Russia & the Former Soviet Union.
_2bisacsh
653 _aOrthodoxy, Catholicism, Russophobia, Franco-Russian relations, losif vasiliev.
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.1515/9781501749537?locatt=mode:legacy
856 4 0 _uhttps://www.degruyter.com/isbn/9781501749537
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9781501749537/original
942 _cEB
999 _c223458
_d223458