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008 241120t20162016pau fo d z eng d
010 _a2015035859
020 _a9781575064024
_qprint
020 _a9781575064031
_qPDF
035 _a(DE-B1597)9781575064031
035 _a(DE-B1597)584223
035 _a(OCoLC)1262307960
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 0 0 _aBS1525.6.W84
_bE44 2016
050 4 _aBS1525.6.W84
072 7 _aHIS002000
_2bisacsh
082 0 4 _a224/.206
_223
084 _aonline - DeGruyter
100 1 _aEggleston, Chad L.
_eautore
245 1 0 _a“See and Read All These Words” :
_bThe Concept of the Written in the Book of Jeremiah /
_cChad L. Eggleston.
264 1 _aUniversity Park, PA :
_bPenn State University Press,
_c[2016]
264 4 _c2016
300 _a1 online resource (208 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
490 0 _aSiphrut: Literature and Theology of the Hebrew Scriptures ;
_v18
505 0 0 _tFrontmatter --
_tContents --
_tAcknowledgments --
_tAbbreviations --
_tIntroduction --
_tChapter 1 Writing/Righting the Written in Jeremiah --
_tChapter 2 Inscribing Writers in the Book of Jeremiah --
_tChapter 3 Inscribing the Written in the Book of Jeremiah --
_tChapter 4 Inscribing Audiences in the Book of Jeremiah --
_tConclusion --
_tBibliography --
_tIndexes
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aUnusually for the Hebrew Bible, the book of Jeremiah contains a high number of references to writers, writing, and the written word. The book (which was primarily written during the exilic period) demonstrates a key moment in the ongoing integration of writing and the written word into ancient Israelite society. Yet the book does not describe writing in the abstract. Instead, it provides an account of its own textualization, thereby blurring the lines between the texts in the narrative and the texts that constitute the book. Scrolls in Jeremiah become inextricably intertwined with the scroll of Jeremiah.To authenticate the book of Jeremiah as the word of YHWH, its tradents present a theological account of the chain of transmission from the divine to the prophet and then to the scribe and the written page. Indeed, the book of Jeremiah extends the chain of transmission beyond the written word to include the book of Jeremiah itself and, finally, a receiving audience. To make the case for this chain of transmission, See and Read’s three exegetical chapters attend to writers (YHWH, prophets, and scribes), the written word, and the receiving audience.The first exegetical chapter describes the standard chain of transmission from the divine to the prophet to the scribe, demonstrating that all three agents in this chain are imagined as writers and that writing was increasingly understood as a suitable conduit for the divine word. The second exegetical chapter attends to the written word in Jeremiah, especially Jeremiah’s self-references (e.g., “in this book”, “all these words”) as a pivotal element in the extension of the chain of transmission beyond the words in the text to the words of the text. Finally, the third exegetical chapter considers the construction of the audience in the book of Jeremiah, concluding that the written word, as Jeremiah imagines it, is to be received by a worshiping audience through public reading but delivered via textual intermediaries.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 20. Nov 2024)
650 0 _aTransmission of texts.
650 0 _aWriting in the Bible.
650 7 _aHISTORY / Ancient / General.
_2bisacsh
850 _aIT-RoAPU
856 4 0 _uhttps://www.degruyter.com/isbn/9781575064031
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9781575064031/original
942 _cEB
999 _c225221
_d225221