| 000 | 03154nam a22005415i 4500 | ||
|---|---|---|---|
| 001 | 225843 | ||
| 003 | IT-RoAPU | ||
| 005 | 20221214234846.0 | ||
| 006 | m|||||o||d|||||||| | ||
| 007 | cr || |||||||| | ||
| 008 | 221201t20112011mau fo d z eng d | ||
| 020 |
_a9781936235759 _qprint |
||
| 020 |
_a9781618110879 _qPDF |
||
| 024 | 7 |
_a10.1515/9781618110879 _2doi |
|
| 035 | _a(DE-B1597)9781618110879 | ||
| 035 | _a(DE-B1597)540883 | ||
| 035 | _a(OCoLC)808093078 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
||
| 050 | 4 | _aD804.3 | |
| 072 | 7 |
_aHIS043000 _2bisacsh |
|
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aOmbrosi, Orietta _eautore |
|
| 245 | 1 | 4 |
_aThe Twilight of Reason : _bBenjamin, Adorno, Horkheimer and Levinas Tested by the Catastrophe / _cOrietta Ombrosi. |
| 264 | 1 |
_aBoston, MA : _bAcademic Studies Press, _c[2011] |
|
| 264 | 4 | _c©2011 | |
| 300 | _a1 online resource (234 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
||
| 337 |
_acomputer _bc _2rdamedia |
||
| 338 |
_aonline resource _bcr _2rdacarrier |
||
| 347 |
_atext file _bPDF _2rda |
||
| 490 | 0 | _aEmunot: Jewish Philosophy and Kabbalah | |
| 505 | 0 | 0 |
_tFrontmatter -- _tTable of Contents -- _tPreface -- _tForeword -- _tPrelude. THE NOSTALGIA OF ODYSSEUS -- _tChapter I. FACING BEHEMOTH -- _tChapter II. ON THE THRESHOLD: WALTER BENJAMIN -- _tInterlude. A PHILOSOPHY OF TESTIMONY -- _tChapter III. THOUGHTS OF EXILE: THEODOR W. ADORNO AND MAX HORKHEIMER -- _tChapter IV. “THE PRESENTIMENT AND THE MEMORY OF THE NAZI HORROR”: EMMANUEL LEVINAS -- _tConclusion -- _tIndicative Bibliography |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
|
| 520 | _a“Think of the disaster” is the first injunction of thought when faced with the disaster that struck European Jews during the Shoah. Thinking of the disaster means understanding why the Shoah was able to occur in civilized Europe, moulded by humane reason and the values of progress and enlightenment. It means thinking of a possibility for philosophy’s future. Walter Benjamin, who wrestled with these problems ahead of time, Theodor Adorno, Max Horkheimer, and Emmanuel Levinas had the courage, the strength and the perception—and sometimes simply the desperation—to think about what had happened. Moved by indignation and the desire to testify, they felt the urgent need to address the cries of agony of Auschwitz’s victims in their thinking. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 01. Dez 2022) | |
| 650 | 0 | _aHolocaust, Jewish (1939-1945). | |
| 650 | 0 |
_aPhilosophy, Modern _x20th century. |
|
| 650 | 0 |
_aPhilosophy, Modern _y20th century. |
|
| 650 | 7 |
_aHISTORY / Holocaust. _2bisacsh |
|
| 700 | 1 |
_aChalier, Catherine _eautore |
|
| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.1515/9781618110879 |
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9781618110879 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9781618110879/original |
| 942 | _cEB | ||
| 999 |
_c225843 _d225843 |
||