| 000 | 08012nam a22009615i 4500 | ||
|---|---|---|---|
| 001 | 226559 | ||
| 003 | IT-RoAPU | ||
| 005 | 20230501182400.0 | ||
| 006 | m|||||o||d|||||||| | ||
| 007 | cr || |||||||| | ||
| 008 | 230127t20202020mau fo d z eng d | ||
| 020 |
_a9781644690727 _qprint |
||
| 020 |
_a9781644690734 _qPDF |
||
| 024 | 7 |
_a10.1515/9781644690734 _2doi |
|
| 035 | _a(DE-B1597)9781644690734 | ||
| 035 | _a(DE-B1597)545454 | ||
| 035 | _a(OCoLC)1153765713 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
||
| 072 | 7 |
_aREL106000 _2bisacsh |
|
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aChamiel, Ephraim _eautore |
|
| 245 | 1 | 0 |
_aBetween Religion and Reason (Part I) : _bThe Dialectical Position in Contemporary Jewish Thought from Rav Kook to Rav Shagar / _cEphraim Chamiel. |
| 264 | 1 |
_aBoston, MA : _bAcademic Studies Press, _c[2020] |
|
| 264 | 4 | _c©2020 | |
| 300 | _a1 online resource (232 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
||
| 337 |
_acomputer _bc _2rdamedia |
||
| 338 |
_aonline resource _bcr _2rdacarrier |
||
| 347 |
_atext file _bPDF _2rda |
||
| 490 | 0 | _aStudies in Orthodox Judaism | |
| 505 | 0 | 0 |
_tFrontmatter -- _tTable of Contents -- _tTranslator’s Note -- _tIntroduction -- _tChapter One: Historical Background -- _tChapter Two: Dialectical Approaches in the Background: Rav Kook as Interpreted by Avinoam Rosenak -- _tChapter Three: Rabbi Joseph Ber Soloveitchik: His Writings and the Interpretations of His Thought -- _tChapter Four: Professor Samuel Hugo Bergman -- _tChapter Five: Rabbi Professor Abraham Joshua Heschel -- _tChapter Six: Professor Leo Strauss and his Commentator Haim Rechnitzer -- _tChapter Seven: Professor Akiva Ernst Simon -- _tChapter Eight: Rabbi Professor Emil Fackenheim -- _tChapter Nine: Rabbi Mordechai Breuer and his Uncle Rabbi Dr. Isaac Breuer -- _tChapter Ten: Professor Tamar Ross -- _tChapter Eleven: Rabbi Shimon Gershon Rosenberg (Shagar) -- _tChapter Twelve: Dr. Moshe Meir -- _tChapter Thirteen: Dr. Micah Goodman -- _tChapter Fourteen: Dr. Elhanan Shilo -- _tChapter Fifteen: Summary and Conclusions -- _tAfterword -- _tBibliography -- _tIndex of Subjects -- _tIndex of Names |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
|
| 520 | _aThe present book is a sequel to Ephraim Chamiel’s two previous works The Middle Way and The Dual Truth—studies dedicated to the “middle” trend in modern Jewish thought, that is, those positions that sought to combine tradition and modernity, and offered a variety of approaches for contending with the tension between science and revelation and between reason and religion. The present book explores contemporary Jewish thinkers who have adopted one of these integrated approaches—namely the dialectical approach. Some of these thinkers maintain that the aforementioned tension—the rift within human consciousness between intellect and emotion, mind and heart—can be mended. Others, however, think that the dialectic between the two poles of this tension is inherently irresolvable, a view reminiscent of the medieval “dual truth” approach. Som The present book is a sequel to Ephraim Chamiel’s two previous works The Middle Way and The Dual Truth—studies dedicated to the “middle” trend in modern Jewish thought, that is, those positions that sought to combine tradition and modernity, and offered a variety of approaches for contending with the tension between science and revelation and between reason and religion. The present book explores contemporary Jewish thinkers who have adopted one of these integrated approaches—namely the dialectical approach. Some of these thinkers maintain that the aforementioned tension—the rift within human consciousness between intellect and emotion, mind and heart—can be mended. Others, however, think that the dialectic between the two poles of this tension is inherently irresolvable, a view reminiscent of the medieval “dual truth” approach. Some thinkers are unclear on this point, and those who study them debate whether or not they successfully resolved the tension and offered a means of reconciliation. The author also offers his views on these debates. This book explores the dialectical approaches of Rav Kook, Rav Soloveitchik, Rabbi Abraham Joshua Heschel, Samuel Hugo Bergman, Leo Strauss, Ernst Simon, Emil Fackenheim, Rabbi Mordechai Breuer, his uncle Isaac Breuer, Tamar Ross, Rabbi Shagar, Moshe Meir, Micah Goodman and Elchanan Shilo. It also discusses the interpretations of these thinkers offered by scholars such as Michael Rosenak, Avinoam Rosenak, Eliezer Schweid, Aviezer Ravitzky, Avi Sagi, Binyamin Ish-Shalom, Ehud Luz, Dov Schwartz, Rabbi Yuval Cherlow, Lawrence Kaplan, and Haim Rechnitzer. The author questions some of these approaches and offers ideas of his own. This study concludes that many scholars bore witness to the dialectical tension between reason and revelation; only some believed that a solution was possible. That being said, and despite the paradoxical nature of the dual truth approach (which maintains that two contradictory truths exist and we must live with both of them in this world until a utopian future or the advent of the Messiah), increasing numbers of thinkers today are accepting it. In doing so, they are eschewing delusional and apologetic views such as the identicality and compartmental approaches that maintain that tensions and contradictions are unacceptable. e thinkers are unclear on this point, and those who study them debate whether or not they successfully resolved the tension and offered a means of reconciliation. The author also offers his views on these debates. This book explores the dialectical approaches of Rav Kook, Rav Soloveitchik, Rabbi Abraham Joshua Heschel, Samuel Hugo Bergman, Leo Strauss, Ernst Simon, Emil Fackenheim, Rabbi Mordechai Breuer, his uncle Isaac Breuer, Tamar Ross, Rabbi Shagar, Moshe Meir, Micah Goodman and Elchanan Shilo. It also discusses the interpretations of these thinkers offered by scholars such as Michael Rosenak, Avinoam Rosenak, Eliezer Schweid, Aviezer Ravitzky, Avi Sagi, Binyamin Ish-Shalom, Ehud Luz, Dov Schwartz, Rabbi Yuval Cherlow, Lawrence Kaplan, a | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 27. Jan 2023) | |
| 650 | 0 | _aDialectical theology. | |
| 650 | 0 | _aJewish philosophers. | |
| 650 | 0 |
_aJewish philosophy _y20th century. |
|
| 650 | 0 |
_aJewish philosophy _y21st century. |
|
| 650 | 7 |
_aRELIGION / Religion & Science. _2bisacsh |
|
| 653 | _aBible Studies. | ||
| 653 | _aBiblical interpretation. | ||
| 653 | _aDarwinism. | ||
| 653 | _aDialectical Philosophy. | ||
| 653 | _aDual Truth. | ||
| 653 | _aEnlightenment thought. | ||
| 653 | _aFundamentalism. | ||
| 653 | _aHalakha. | ||
| 653 | _aHegel. | ||
| 653 | _aJewish Thought. | ||
| 653 | _aJudaism. | ||
| 653 | _aKabbala. | ||
| 653 | _aMaimonides. | ||
| 653 | _aModern Religion. | ||
| 653 | _aOrthodoxy. | ||
| 653 | _aPentateuch. | ||
| 653 | _aRabbinic texts. | ||
| 653 | _aReform Movement. | ||
| 653 | _aReligion and Science. | ||
| 653 | _aReligious Apologetics. | ||
| 653 | _aScripture. | ||
| 653 | _aTalmud. | ||
| 653 | _aTheology. | ||
| 653 | _aTorah. | ||
| 653 | _adeterminism. | ||
| 653 | _adilemma. | ||
| 653 | _afaith. | ||
| 653 | _afree will. | ||
| 653 | _amodern religious thought. | ||
| 653 | _amysticism. | ||
| 653 | _anineteenth century. | ||
| 653 | _aparadox. | ||
| 653 | _arationalism. | ||
| 653 | _aresearch. | ||
| 653 | _atruth. | ||
| 700 | 1 |
_aKallenbach, Avi _eautore |
|
| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.1515/9781644690734 |
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9781644690734 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9781644690734/original |
| 942 | _cEB | ||
| 999 |
_c226559 _d226559 |
||