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| 001 | 227303 | ||
| 003 | IT-RoAPU | ||
| 005 | 20250106151013.0 | ||
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| 008 | 240625t20012001nyu fo d z eng d | ||
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_a9781571814159 _qprint |
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| 020 |
_a9781782381709 _qPDF |
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| 024 | 7 |
_a10.1515/9781782381709 _2doi |
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| 035 | _a(DE-B1597)9781782381709 | ||
| 035 | _a(DE-B1597)636946 | ||
| 035 | _a(OCoLC)1046990717 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
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| 050 | 4 | _aBD450 | |
| 072 | 7 |
_aSOC000000 _2bisacsh |
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| 082 | 0 | 4 | _a128.094409033 |
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aMartin, Xavier _eautore |
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| 245 | 1 | 0 |
_aHuman Nature and the French Revolution : _bFrom the Enlightenment to the Napoleonic Code / _cXavier Martin. |
| 264 | 1 |
_aNew York ; _aOxford : _bBerghahn Books, _c[2001] |
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| 264 | 4 | _c©2001 | |
| 300 | _a1 online resource (304 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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| 347 |
_atext file _bPDF _2rda |
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| 490 | 0 |
_aPolygons: Cultural Diversities and Intersections ; _v3 |
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| 505 | 0 | 0 |
_tFrontmatter -- _tContents -- _tForeword -- _tNotes on Translation -- _tAbbreviations -- _t1. Human Nature -- _t2. Helvétius and d’Holbach -- _t3. Voltaire -- _t4. Rousseau -- _t5. Pedagogy and Politics -- _t6. Mirabeau and Sieyès -- _t7. The Audacity of the Philanthropists -- _t8. Robespierre -- _t9. Making an Impression -- _t10. Cabanis and Destutt de Tracy -- _t11. La Réveillière-Lépeaux and Leclerc -- _t12. Supervised Sovereignty -- _t13. Madame de Staël and Constant -- _t14. Bonaparte: Idéologue? -- _t15. The Napoleonic Code -- _tConclusion -- _tBibliography -- _tIndex |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
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| 520 | _aWhat view of man did the French Revolutionaries hold? Anyone who purports to be interested in the "Rights of Man" could be expected to see this question as crucial and yet, surprisingly, it is rarely raised. Through his work as a legal historian, Xavier Martin came to realize that there is no unified view of man and that, alongside the "official" revolutionary discourse, very divergent views can be traced in a variety of sources from the Enlightenment to the Napoleonic Code. Michelet's phrases, "Know men in order to act upon them" sums up the problem that Martin's study constantly seeks to elucidate and illustrate: it reveals the prevailing tendency to see men as passive, giving legislators and medical people alike free rein to manipulate them at will. His analysis impels the reader to revaluate the Enlightenment concept of humanism. By drawing on a variety of sources, the author shows how the anthropology of Enlightenment and revolutionary France often conflicts with concurrent discourses. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 25. Jun 2024) | |
| 650 | 0 |
_aEnlightenment _zFrance. |
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| 650 | 0 |
_aPhilosophical anthropology _zFrance _xHistory _y18th century. |
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| 650 | 7 |
_aSOCIAL SCIENCE / General. _2bisacsh |
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| 653 | _aCultural Studies (General), History: 18th/19th Century. | ||
| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.1515/9781782381709?locatt=mode:legacy |
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9781782381709 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9781782381709/original |
| 942 | _cEB | ||
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_c227303 _d227303 |
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