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019 _a(OCoLC)1269094102
020 _a9781800731721
_qprint
020 _a9781800731738
_qPDF
024 7 _a10.1515/9781800731738
_2doi
035 _a(DE-B1597)9781800731738
035 _a(DE-B1597)636546
035 _a(OCoLC)1399976295
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 4 _aPN1995.9.I49
072 7 _aSOC062000
_2bisacsh
082 0 4 _a820.9/35299915
_223/eng
084 _aonline - DeGruyter
100 1 _aTeichler, Hanna
_eautore
245 1 0 _aCarnivalizing Reconciliation :
_bContemporary Australian and Canadian Literature and Film beyond the Victim Paradigm /
_cHanna Teichler.
264 1 _aNew York ;
_aOxford :
_bBerghahn Books,
_c[2021]
264 4 _c©2021
300 _a1 online resource (274 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
490 0 _aWorlds of Memory ;
_v8
505 0 0 _tFrontmatter --
_tCONTENTS --
_tACKNOWLEDGMENTS --
_tINTRODUCTION Carnivalizing Reconciliation --
_tChapter 1 JUSTICE THROUGH STORYTELLING? Australian and Canadian Reconciliation and the Victim Paradigm --
_tChapter 2 CARNIVALIZING RECONCILIATION Beyond the Victim Paradigm --
_tChapter 3 BEYOND THE PARTISAN DIVIDE Transcultural Recalibrations of National Myths in Joseph Boyden’s Three Day Road and Gail Jones’s Sorry --
_tCh apter 4 “DOUBLE VISIONS” Intimate Enemies and Magic Figures in Kim Scott’s Benang and Tomson Highway’s Kiss of the Fur Queen --
_tChapter 5 FROM VICTIMOLOGY TO EMPOWERMENT? Zacharias Kunuk’s Atanarjuat and Baz Luhrmann’s Australia --
_tCONCLUSION Fictions of Reconciliation --
_tBIBLIOGRAPHY --
_tINDEX
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aTransitional justice and national inquiries may be the most established means for coming to terms with traumatic legacies, but it is in the more subtle social and cultural processes of “memory work” that the pitfalls and promises of reconciliation are laid bare. This book analyzes, within the realms of literature and film, recent Australian and Canadian attempts to reconcile with Indigenous populations in the wake of forced child removal. As Hanna Teichler demonstrates, their systematic emphasis on the subjectivity of the victim is problematic, reproducing simplistic narratives and identities defined by victimization. Such fictions of reconciliation venture beyond simplistic narratives and identities defined by victimization, offering new opportunities for confronting painful histories.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 25. Jun 2024)
650 0 _aAustralian literature
_y21st century
_xHistory and criticism.
650 0 _aCanadian literature
_y21st century
_xHistory and criticism.
650 0 _aIndigenous peoples in literature.
650 0 _aIndigenous peoples in motion pictures.
650 0 _aMemory in literature.
650 0 _aMemory in motion pictures.
650 0 _aMotion pictures
_zAustralia
_xHistory
_y21st century.
650 0 _aMotion pictures
_zCanada
_xHistory
_y21st century.
650 0 _aVictims in literature.
650 0 _aVictims in motion pictures.
650 0 _aVictims
_xIn motion pictures.
650 7 _aSOCIAL SCIENCE / Indigenous Studies.
_2bisacsh
653 _aMemory Studies, Literary Studies, Film and Television Studies.
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.1515/9781800731738
856 4 0 _uhttps://www.degruyter.com/isbn/9781800731738
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9781800731738/original
942 _cEB
999 _c228768
_d228768