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008 230228t20142014gw fo d z eng d
019 _a(OCoLC)900717494
019 _a(OCoLC)951149559
020 _a9781934078419
_qprint
020 _a9781614518150
_qEPUB
020 _a9781934078433
_qPDF
024 7 _a10.1515/9781934078433
_2doi
035 _a(DE-B1597)9781934078433
035 _a(DE-B1597)114047
035 _a(OCoLC)890071022
040 _aDE-B1597
_beng
_cDE-B1597
_erda
072 7 _aPHI002000
_2bisacsh
084 _aonline - DeGruyter
100 1 _aMeyer, Matthew
_eautore
245 1 0 _aReading Nietzsche through the Ancients :
_bAn Analysis of Becoming, Perspectivism, and the Principle of Non-Contradiction /
_cMatthew Meyer.
264 1 _aBerlin ;
_aBoston :
_bDe Gruyter,
_c[2014]
264 4 _c©2014
300 _a1 online resource (304 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
490 0 _aMonographien und Texte zur Nietzsche-Forschung ,
_x1862-1260 ;
_v66
505 0 0 _tFrontmatter --
_tPreface and Acknowledgements --
_tAbbreviations --
_tContents --
_tIntroduction --
_tChapter One. Becoming, Being, and the Problem of Opposites in Philosophy in the Tragic Age of the Greeks --
_tChapter Two. Aristotle’s Defense of the Principle of Non-Contradiction in Metaphysics IV --
_tChapter Three. Naturalism, Becoming, and the Unity of Opposites in Human, All Too Human --
_tChapter Four. Heraclitean Becoming and Protagorean Perspectivism in Plato’s Theaetetus --
_tChapter Five. Heraclitean Becoming, Protagorean Perspectivism, and the Will to Power in Beyond Good and Evil --
_tEpilogue Five. Prefaces to Five Unwritten Books on Nietzsche’s Published Works --
_tAppendix. The Periodization of Nietzsche’s Works --
_tBibliography --
_tIndex
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aNietzsche’s work was shaped by his engagement with ancient Greek philosophy. Matthew Meyer analyzes Nietzsche’s concepts of becoming and perspectivism and his alleged rejection of the principle of non-contradiction, and he traces these views back to the Heraclitean-Protagorean position that Plato and Aristotle critically analyze in the Theaetetus and Metaphysica IV, respectively. At the center of this Heraclitean-Protagorean position is a relational ontology in which everything exists and is what it is only in relation to something else. Meyer argues that this relational ontology is not only theoretically foundational for Nietzsche’s philosophical project, in that it is the common element in Nietzsche’s views on becoming, perspectivism, and the principle of non-contradiction, but also textually foundational, in that Nietzsche implicitly commits himself to such an ontology in raising the question of opposites at the beginning of both Human, All Too Human and Beyond Good and Evil.
530 _aIssued also in print.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 28. Feb 2023)
650 0 _aPhilosophy, Ancient.
650 0 _aPhilosophy, Comparative.
650 4 _aFriedrich Nietzsche.
650 7 _aPHILOSOPHY / History & Surveys / Ancient & Classical.
_2bisacsh
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.1515/9781934078433
856 4 0 _uhttps://www.degruyter.com/isbn/9781934078433
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9781934078433/original
942 _cEB
999 _c229632
_d229632