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020 _a9783110193466
_qprint
020 _a9783110204322
_qPDF
024 7 _a10.1515/9783110204322
_2doi
035 _a(DE-B1597)9783110204322
035 _a(DE-B1597)33828
035 _a(OCoLC)992508201
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 4 _aB3318.E9P66 2007
_aB3318.E9
072 7 _aPHI016000
_2bisacsh
082 0 4 _a171.2092
_a739.2209363
084 _aonline - DeGruyter
100 1 _aPonton, Olivier
_eautore
245 1 0 _aNietzsche - Philosophie de la légèreté /
_cOlivier Ponton.
264 1 _aBerlin ;
_aBoston :
_bDe Gruyter,
_c[2008]
264 4 _c©2007
300 _a1 online resource (343 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
490 0 _aMonographien und Texte zur Nietzsche-Forschung ,
_x1862-1260 ;
_v53
505 0 0 _tFrontmatter --
_tTable des matières --
_tIntroduction --
_tI. La légèreté grecque --
_tII. La légèreté des choses humaines --
_tIII. L’innocence du devenir --
_tIV. L’embellissement de la vie --
_tV. La libération de l’esprit --
_tConclusion --
_tBackmatter
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aNietzsche’s philosophy is a philosophy of lightness, a lightness which doesn’t consist in breaking with gravity but in controlling it: being light is being able to take charge of life, ie bearing and loving it, wanting it.This book is first devoted to Greek lightness for Nietzsche finds in Ancient Greece the pattern for an alleviation which enables to unload one’s drives without denying oneself. The study of Greek culture is thus the starting point of a close analysis of the “human, all-too-human” things, ie an inquiry whose orientation is definitely antimetaphysical, ie antiplatonic, antischopenhauerian and antiwagnerian: Nietzsche first shows that alleviation in religion has a “double face”: on the one hand, religion makes man’s heart heavy with sinfulness; on the other hand it lightens it with the fiction of a merciful God. True alleviation thus consists in freeing oneself from religious lightening, and proclaiming the radical innocence of everything. Nietzsche also criticizes alleviation in art, ie a romantic alleviation. He shows that – like alleviation in religion – it requires a previous heaviness. Therefore he praises a classical art and an aesthetic of lightness. Nietzsche eventually focuses on a philosophical alleviation of life, defined as a freeing of spirit. Such a definition leads him to develop the “doctrine of the closest things”, which consist of the organization of a dietary alleviation of life.
530 _aIssued also in print.
538 _aMode of access: Internet via World Wide Web.
546 _aIn French.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 28. Feb 2023)
650 0 _aEthics, Modern
_x19th century.
650 0 _aEthics, Modern
_y19th century.
650 0 _aEthics, Modern.
650 4 _aNietzsche, Friedrich.
650 7 _aPHILOSOPHY / History & Surveys / Modern.
_2bisacsh
653 _aEthic.
653 _aFree Spirit.
653 _aHuman, All-Too-Human.
653 _aLeightness.
653 _aNietzsche, Friedrich.
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.1515/9783110204322
856 4 0 _uhttps://www.degruyter.com/isbn/9783110204322
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9783110204322/original
942 _cEB
999 _c233228
_d233228