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| 001 | 239972 | ||
| 003 | IT-RoAPU | ||
| 005 | 20230501183029.0 | ||
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| 008 | 230228t20182018gw fo d z eng d | ||
| 010 | _a2018949466 | ||
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_a9783110543995 _qprint |
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| 020 |
_a9783110545845 _qPDF |
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_a10.1515/9783110545845 _2doi |
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| 035 | _a(DE-B1597)9783110545845 | ||
| 035 | _a(DE-B1597)481168 | ||
| 035 | _a(OCoLC)1046610750 | ||
| 040 |
_aDE-B1597 _beng _cDE-B1597 _erda |
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| 050 | 0 | 0 | _aMLCM 2021/43754 (B) |
| 072 | 7 |
_aREL037000 _2bisacsh |
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| 082 | 0 | 4 | _a290#23sdnb |
| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aZemmin, Florian _eautore |
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| 245 | 1 | 0 |
_aModernity in Islamic Tradition : _bThe Concept of ‘Society’ in the Journal al-Manar (Cairo, 1898–1940) / _cFlorian Zemmin. |
| 264 | 1 |
_aBerlin ; _aBoston : _bDe Gruyter, _c[2018] |
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| 264 | 4 | _c©2018 | |
| 300 | _a1 online resource (XIII, 519 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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| 347 |
_atext file _bPDF _2rda |
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| 490 | 0 |
_aReligion and Society , _x1437-5370 ; _v76 |
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| 505 | 0 | 0 |
_tFrontmatter -- _tAcknowledgments -- _tContents -- _tChapter 1 Introduction: Modernity, Islam, and Society – The Argument for a Heuristic Eurocentrism -- _tPart A. Assumptions: ‘Society’ and the Secular in European Modernity -- _tChapter 2. ‘Society’ in European Modernity -- _tChapter 3. A Secular Age as a Heuristic Tool -- _tPart B. Expectations: Egyptian Modernity, al-Manar, and Arabic Concepts -- _tChapter 4. Modernity in Egypt: Nation, Society, Secularism, and the Press -- _tChapter 5. Al-Manar: The Mouthpiece of Islamic Reformism -- _tChapter 6. The Arabic Saddle Period and Arabic Terms for ‘Society’ -- _tPart C. Findings: ‘Society’ in al-Manar -- _tChapter 7. Al-Hayʾa al-Ijtimāʿiyya in al-Manar: Offering Umma as an Alternative -- _tChapter 8. Mujtamaʿ in al-Manar: Avoiding the Established Meaning of ‘Society’ -- _tChapter 9. Rafiq al-ʿAzm: Islamic Reformist, Secular Historian, and Sociological Thinker -- _tChapter 10. Social Association Reified: Ijtimāʿ, Ijtimāʿī, and Umma in Articles by Rashid Rida -- _tChapter 11. Conclusion: Society, The Immanent Frame, and Modernity – Concepts, Spins, and Genealogies -- _tBibliography -- _tAppendix: Tables of Search Terms -- _tIndex |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
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| 520 | _aWhat does it mean to be modern? This study regards the concept of ‘society’ as foundational to modern self-understanding. Identifying Arabic conceptualizations of society in the journal al-Manar, the mouthpiece of Islamic reformism, the author shows how modernity was articulated from within an Islamic discursive tradition. The fact that the classical term umma was a principal term used to conceptualize modern society suggests the convergence of discursive traditions in modernity, rather than a mere diffusion of European concepts. | ||
| 530 | _aIssued also in print. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 28. Feb 2023) | |
| 650 | 0 |
_aIslamic modernism _xHistory _y20th century. |
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| 650 | 4 | _aIslam /Reformismus. | |
| 650 | 4 | _aMultiple Modernities. | |
| 650 | 4 | _aSocial Imaginaries. | |
| 650 | 7 |
_aRELIGION / Islam / General. _2bisacsh |
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| 700 | 1 |
_aFlorian, Zemmin _eautore |
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| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.1515/9783110545845 |
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9783110545845 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9783110545845/original |
| 942 | _cEB | ||
| 999 |
_c239972 _d239972 |
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