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001			240875
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007			cr || ||||||||
008			230228t20202020gw fo d z eng d
010			_a2020933285
020			_a9783110610901 _qprint
020			_a9783110612660 _qEPUB
020			_a9783110612066 _qPDF
024	7		_a10.1515/9783110612066 _2doi
035			_a(DE-B1597)9783110612066
035			_a(DE-B1597)526977
035			_a(OCoLC)1191863495
040			_aDE-B1597 _beng _cDE-B1597 _erda
072		7	_aREL015000 _2bisacsh
082	0	4	_a230 _qDE-101
084			_aonline - DeGruyter
245	0	0	_aLuther, Barth, and Movements of Theological Renewal (1918-1933) / _ced. by Heinrich Assel, Bruce L. McCormack.
264		1	_aBerlin ; _aBoston : _bDe Gruyter, _c[2020]
264		4	_c©2020
300			_a1 online resource (278 p.)
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_atext file _bPDF _2rda
490	0		_aTheologische Bibliothek Töpelmann , _x0563-4288 ; _v188
505	0	0	_tFrontmatter -- _tPreface -- _tTable of Contents -- _tIntroduction -- _tPart I: Anticipations -- _tKarl Barth on Kant’s “Biblical Theology” A Reading with Hermann Cohen -- _tThe Religious A Priori in Otto and its Kantian Origins -- _tLuther’s Lectures on Romans in the Work of Karl Holl, Rudolf Hermann, and Karl Barth -- _tPart II: Parallel Movements -- _tBarth’s Explicit Reception of Luther -- _tMartin Buber between Revelation and Scripture -- _tLuther and Mysticism -- _tDesperatio Fiducialis -- _tPart III: Disruption -- _tTheologia paradoxa, theologia crucis -- _tThe Man who became God or the God who became Man? -- _tTrinity, Incarnation, Political Theology -- _tWerner Elert and Hans Joachim Iwand – Political Theology and Theology of the Cross -- _tAppendix -- _tContributors -- _tIndex of Names
506	0		_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star
520			_aThe essays contained in this book originated as lectures at an international conference held in Princeton organized by Christine Helmer (Northwestern) and the editors of this book. This book itself illuminates in a fresh way the formation, cross-fertilization, break-up, and re-organization of movements of theological renewal during the tumultuous years of the Weimar Republic. Three Protestant movements, in particular, demand our attention: the dialectical theology (Karl Barth, Friedrich Gogarten, Rudolf Bultmann); the Luther Renaissance which found adherents amongst the students of Karl Holl (Hans Joachim Iwand, Rudolf Herrmann and Emmanuel Hirsch) and Lutheran confessional movement (Werner Elert and Paul Althaus). Attention is also given to Bultmann’s close conversation-partner Martin Heidegger. Rounding out the picture thus drawn is Martin Buber, representing the Jewish Renaissance that flourished briefly in the Weimar years. The goal of this book is twofold: to trace the most significant developments that occurred within and across these movements and, most importantly, to assess the uses made of Luther’s theology in all phases of these developments and in relation to dramatically different sets of issues (ranging from the doctrines of revelation, reconciliation and sin to theories of the state). We find Luther at the heart of a number of debates. So important was he that the divergences between and within the various movements can rightly be seen as a dispute over his legacy. Most of the theologians and philosophers treated in this book were educated in the pre-war years - and some at least of what they learned survived in a transfigured form the impact of the collapse of the Wilhelminian Empire. That is especially clear in the impact of the Jeiwsh philosopher of religion Hermann Cohen on K. Barth, R. Bultmann, and R. Hermann. During the years of peace (prior to the stock market crash in 1929), divergences could be accepted with some degree of equanimity by most of those engaged in renewal. To be sure, tensions already existed which could, at any time, have led to splits within the dialectical theology most especially - but did not have to do so. The commentary of R. Bultmann on F. Gogarten’s Ich glaube an den dreieinigen Gott, which is published for the first time in this volume, gives vivid expression to these latent tendencies. For the time being, however, a spirit of cooperation and rigorous academic engagement prevailed. That changed with the onset of the Great Depression. After the national election held on 14 September1930 (which saw the National Socialists become the second largest party in the Reichstag, the fortunes of all movements were increasingly held hostage to the uses made of theology to devise theological accounts of the state which stood in differing degrees of support or open resistance to government policy. The result was a realignment of forces within church and theology
530			_aIssued also in print.
538			_aMode of access: Internet via World Wide Web.
546			_aIn English.
588	0		_aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 28. Feb 2023)
650		7	_aRELIGION / Christianity / History. _2bisacsh
653			_aLuther Renaissance.
653			_aWeimar history.
653			_adialectical theology.
700	1		_aAssel, Heinrich _eautore _ecuratore
700	1		_aCongdon, David W. _eautore
700	1		_aLeppin, Volker _eautore
700	1		_aMariña, Jacqueline _eautore
700	1		_aMcCormack, Bruce L. _eautore _ecuratore
700	1		_aNeddens, Christian _eautore
700	1		_aSufrin, Claire E. _eautore
700	1		_aSvinth-Værge Põder, Christine _eautore
700	1		_aTheißen, Henning _eautore
700	1		_aVries, Hent de _eautore
700	1		_aWiedebach, Hartwig _eautore
850			_aIT-RoAPU
856	4	0	_uhttps://doi.org/10.1515/9783110612066
856	4	0	_uhttps://www.degruyter.com/isbn/9783110612066
856	4	2	_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9783110612066/original
942			_cEB
999			_c240875 _d240875