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020 _a9783110189933
_qprint
020 _a9783110925180
_qPDF
024 7 _a10.1515/9783110925180
_2doi
035 _a(DE-B1597)9783110925180
035 _a(DE-B1597)56859
035 _a(OCoLC)979590311
040 _aDE-B1597
_beng
_cDE-B1597
_erda
050 4 _aDS110.B316
_bG66 2006
072 7 _aREL006090
_2bisacsh
082 0 4 _a296.4/9
_222
084 _aonline - DeGruyter
100 1 _aGomes, Jules Francis
_eautore
245 1 4 _aThe Sanctuary of Bethel and the Configuration of Israelite Identity /
_cJules Francis Gomes.
264 1 _aBerlin ;
_aBoston :
_bDe Gruyter,
_c[2012]
264 4 _c©2006
300 _a1 online resource (303 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
490 0 _aBeihefte zur Zeitschrift für die alttestamentliche Wissenschaft ,
_x0934-2575 ;
_v368
502 _aDissertation
_cUniversity of Cambridge, UK
_d2003.
505 0 0 _ti-vi --
_tAcknowledgements --
_tTable of Contents --
_tAbbreviations --
_tChapter One. Introduction --
_tChapter Two. Bethel in the Books of Kings: From Restoration to Destruction --
_tChapter Three. Bethel in the Book of Genesis: Sanctuary of the Patriarchs --
_tChapter Four. Bethel in the Books of Joshua, Judges and 1 Samuel: Territorial Conquest and Tribal Claims --
_tChapter Five. Bethel in the Books of Amos, Hosea and in Particular Psalms: House of God or House of Sin? --
_tChapter Six. Bethel in Post-Exilic Biblical Writings: The Revival of a Central Sanctuary --
_tChapter Seven. Conclusion --
_tBibliography --
_tIndex of Biblical References
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aAfter Jerusalem, Bethel is the most frequently cited sanctuary in the Hebrew Bible. The book offers a detailed analysis of Bethel and its sanctuary from archaeological and biblical evidence. It reconstructs the history of Bethel and by analysing the presence of pro- and anti-Bethel propaganda, it argues that the latter, with its own pro-Jerusalem/Judah bias, has resulted in an unfair denigration of Bethel as an idolatrous place of worship. The study suggests that Bethel was a legitimate Yahwistic shrine and continued to be so even after the fall of the Northern Kingdom of Israel to the Assyrians. Hence, Bethel in a real sense was the principal means of configuring Israelite identity.
530 _aIssued also in print.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 28. Feb 2023)
650 0 _aJewish shrines
_zWest Bank
_zBaytīn
_xHistory
_yTo 1500.
650 0 _aJewish shrines
_zWest Bank
_zBaytīn
_xHistory
_yTo 1500.
650 0 _aJews
_xIdentity
_xBiblical teaching.
650 4 _aAlte Geschichte.
650 4 _aAltertum.
650 4 _aBethel (Israel).
650 4 _aHeiligtum.
650 4 _aStaatskult.
650 7 _aRELIGION / Biblical Criticism & Interpretation / Old Testament.
_2bisacsh
653 _aAncient history.
653 _aBethel (Israel).
653 _aIsrael.
653 _aantiquity.
653 _asanctum.
653 _astate cult.
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.1515/9783110925180
856 4 0 _uhttps://www.degruyter.com/isbn/9783110925180
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9783110925180/original
942 _cEB
999 _c251466
_d251466