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| 003 | IT-RoAPU | ||
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| 008 | 230228t20231995nyu fo d z eng d | ||
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_a9780823216246 _qprint |
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_a9780823295487 _qPDF |
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_a10.1515/9780823295487 _2doi |
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| 035 | _a(DE-B1597)9780823295487 | ||
| 035 | _a(DE-B1597)575386 | ||
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_aDE-B1597 _beng _cDE-B1597 _erda |
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_aPHI022000 _2bisacsh |
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| 084 | _aonline - DeGruyter | ||
| 100 | 1 |
_aSmith, John _eautore |
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| 245 | 1 | 0 |
_aExperience and God / _cJohn Smith. |
| 264 | 1 |
_aNew York, NY : _bFordham University Press, _c[2023] |
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| 264 | 4 | _c©1995 | |
| 300 | _a1 online resource (209 p.) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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| 347 |
_atext file _bPDF _2rda |
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| 490 | 0 | _aAmerican Philosophy | |
| 505 | 0 | 0 |
_tFrontmatter -- _tContents -- _tAcknowledgments -- _tPreface to the New Edition -- _tEXPERIENCE and GOD -- _tIntroduction -- _tI. The Recovery of Experience -- _tII. The Religious Dimension of Experience and the Idea of God -- _tIII. The Disclosure of God and Positive Religion -- _tIV. Doubt and Living Reason -- _tV. The Argument about God -- _tVI. Experience, Community, and the World Religions -- _tEpilogue: Religion and Secularization -- _tIndex |
| 506 | 0 |
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star |
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| 520 | _aA modern philosopher described religion as “that region in which all the enigmas of the world are solved.” Smith argues in Experience and God that religion itself has become an enigma for modern man. In the book, smith attempts to reunite philosophy with religion. He argues that in recent decades the prevailing attitude has been chiefly one of indifference. This indifference, leading to the failure of understanding can be overcome only through radical reflection and self-criticism: a re-consideration of the nature of religion, its place in the total structure of human life, and its relations to the secular culture in which the faith of man must live. The task Smith lays out must be of a largely philosophical nature, not only because of the necessity to understand religion in relation to a comprehensive scheme of things, but also because the idea of religion is intimately connected with the issues of metaphysics. Smith’s purpose is to bridge the gap between the ontological approach to God as represented by Augustine, Anselm, and Bonaventure, and the cosmological approach represented by Thomas Aquinas and Albert the Great. Smith shows that, although the two approaches significantly differ, they can be interpreted as ways of leading the meditating mind to the Presence of God, through the soul and through the world. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 28. Feb 2023) | |
| 650 | 7 |
_aPHILOSOPHY / Religious. _2bisacsh |
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| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.1515/9780823295487 |
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9780823295487 |
| 856 | 4 | 2 |
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9780823295487/original |
| 942 | _cEB | ||
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_c295678 _d295678 |
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