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| 001 | 302661 | ||
| 003 | IT-RoAPU | ||
| 005 | 20250106152646.0 | ||
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| 008 | 240602t20232023ne fo d z eng d | ||
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_a9789048556298 _qPDF  | 
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| 024 | 7 | 
_a10.1515/9789048556298 _2doi  | 
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| 035 | _a(DE-B1597)9789048556298 | ||
| 035 | _a(DE-B1597)652271 | ||
| 035 | _a(OCoLC)1373602405 | ||
| 040 | 
_aDE-B1597 _beng _cDE-B1597 _erda  | 
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| 050 | 4 | 
_aBR138 _b.B45 2023  | 
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| 072 | 7 | 
_aHIS037010 _2bisacsh  | 
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| 082 | 0 | 4 | 
_a270.072 _223  | 
| 084 | _aonline - DeGruyter | ||
| 100 | 1 | 
_aBeltramini, Enrico _eautore  | 
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| 245 | 1 | 0 | 
_aDesecularizing the Christian Past : _bBeyond R.A. Markus and the Religious-Secular Divide / _cEnrico Beltramini.  | 
| 264 | 1 | 
_aAmsterdam : _bAmsterdam University Press, _c[2023]  | 
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| 264 | 4 | _c©2023 | |
| 300 | _a1 online resource (262 p.) | ||
| 336 | 
_atext _btxt _2rdacontent  | 
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| 337 | 
_acomputer _bc _2rdamedia  | 
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| 338 | 
_aonline resource _bcr _2rdacarrier  | 
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| 347 | 
_atext file _bPDF _2rda  | 
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| 505 | 0 | 0 | 
_tFrontmatter -- _tTable of Contents -- _tAcknowledgements -- _tAbbreviations -- _tIntroduction -- _t1. Sacramental Ontology -- _t2. Ontological Turn -- _t3. History and Theology -- _t4. Saeculum -- _t5. Ancient and Modern Christianity -- _t6. Augustinianisms -- _t7. Saeculum Retold -- _tConclusion -- _tBibliography -- _tIndex of names -- _tIndex of subjects  | 
| 506 | 0 | 
_arestricted access _uhttp://purl.org/coar/access_right/c_16ec _fonline access with authorization _2star  | 
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| 520 | _aThe essential objective of this study is to unpack the complicity between historians and secularization theory in the study of late ancient and early medieval Christianity—and then suggest a way out. In this work of historiography of religion, Enrico Beltramini argues that religious history is inherently secular and produces distorted representations of the Christian past. He suggests moving from an epistemological to a hermeneutical approach so that the supernatural worldview of the Christian past can be addressed on its own terms. This work also engages Markus’s saeculum and replaces Markus’s secularized relationship between the Kingdom and the government of the civitas with the Augustinian association of the Kingdom and divine government. | ||
| 538 | _aMode of access: Internet via World Wide Web. | ||
| 546 | _aIn English. | ||
| 588 | 0 | _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 02. Jun 2024) | |
| 650 | 0 | 
_aChurch history _xHistoriography.  | 
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| 650 | 4 | _aAntiquity. | |
| 650 | 4 | _aHistory, Art History, and Archaeology. | |
| 650 | 4 | _aHistory. | |
| 650 | 4 | _aMedieval Studies. | |
| 650 | 4 | _aReligion and Theology. | |
| 650 | 7 | 
_aHISTORY / Medieval. _2bisacsh  | 
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| 653 | _aReligious History, Historical Methodology, Middle Ages, Gregory the Great, Augustine of Hippo. | ||
| 850 | _aIT-RoAPU | ||
| 856 | 4 | 0 | _uhttps://doi.org/10.1515/9789048556298?locatt=mode:legacy | 
| 856 | 4 | 0 | _uhttps://www.degruyter.com/isbn/9789048556298 | 
| 856 | 4 | 2 | 
_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9789048556298/original  | 
| 942 | _cEB | ||
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_c302661 _d302661  | 
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