000			01977nam a2200325 i 4500
001			302992
003			IT-RoAPU
005			20241127143829.0
008			220714s2022 dcu b 001 0 eng d
020			_a9780813235547 _qhardcover
020			_z9780813235554 _qebook
040			_aDLC _bita _erda _cDLC _dIT-RoAPU
050	0	0	_aBT131 _b.V38 2022
082	0	0	_a231/.4 _223/eng/20220906
084			_aBQT 547.V38 2022
100	1		_aVater, Carl A., _d1977- _eautore _1http://viaf.org/viaf/302160307428457742094 _9332851
245	1	0	_aGod's knowledge of the world : _bmedieval theories of divine ideas from Bonaventure to Ockham / _cCarl A. Vater.
264		1	_aWashington, D.C. : _bThe Catholic University of America Press, _c[2022].
264		4	_cc2022.
300			_ax, 294 pagine ; _c23 cm.
336			_atesto _btxt _2rdacontent
337			_asenza mediazione _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
504			_aInclude bibliografia e indice.
520			_a"God's Knowledge of the World examines theories of divine ideas from approximately 1250-1325 AD (St. Bonaventure through Ockham). It is the only work dedicated to categorizing and comparing the major theories of divine ideas in the Scholastic period. A theory of divine ideas was the standard Scholastic response to the question how does God know and produce the world? A theory was deemed to be successful only if it simultaneously upheld that God has perfect knowledge and that he is supremely simple and one. These questions cause the Scholastic authors to articulate clearly, among other things, their positions on the nature of knowledge, relation, exemplar causality, participation, infinity, and possibility. An author's theory of divine ideas, then, is the locus for him to test the coherence of his metaphysical, epistemological, and logical principles".
650		7	_aDio _xOnniscienza _2sbaa _9247998
650		7	_aScolastica _yMedioevo _2sbaa _9217773
850			_aIT-RoAPU
942			_cBK
999			_c302992 _d302992