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| 001 | 304622 | ||
| 003 | IT-RoAPU | ||
| 005 | 20241028142414.0 | ||
| 008 | 211112s2019 txu b 001 0 eng d | ||
| 020 |
_a9781481309622 _qhardcover |
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| 020 |
_a9780281081646 _q(spck) |
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| 020 |
_a1481309625 _qhardcover |
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_aYDX _bita _erda _cYDX _dIT-RoAPU _dIDI _dMOR _dIDI _dJES _dJET _dOCLCF _dTUU _dYDXIT _dUKMGB _dDTM _dCHVBK _dOCLCO _dDLC |
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| 042 | _alccopycat | ||
| 082 | 0 | 4 |
_a210 _223 |
| 084 | _aBL 183.W75 2019 | ||
| 100 | 1 |
_aWright, Nicholas Thomas, _d1948- _eautore _1http://viaf.org/viaf/102764150 _926702 |
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| 245 | 1 | 0 |
_aHistory and eschatology : _bJesus and the promise of natural theology / _cN.T. Wright. |
| 264 | 1 |
_aWaco, Texas : _bBaylor University Press ; _aLondon : _bspck, _c2019. |
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| 300 |
_axxi, 343 pagine ; _c24 cm. |
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| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_aunmediated _bn _2rdamedia |
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| 338 |
_avolume _bnc _2rdacarrier |
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| 490 | 1 | _aThe 2018 Gifford lectures | |
| 504 | _aIncludes bibliographical references (pages 319-332) and indexes. | ||
| 505 | 0 | 0 |
_gI. _tNatural theology in its historical context -- _g1. _tThe fallen shrine : Lisbon 1755 and the triumph of Epicureanism -- _g2. _tThe questioned book : critical scholarship and the Gospels -- _gII. _tHistory, eschatology and apocalyptic -- _g3. _tThe shifting sand : the meanings of 'history' -- _g4. _tThe end of the world? : eschatology and apocalyptic in historical perspective -- _gIII. _tJesus and Easter in the Jewish world -- _g5. _tThe stone the builders rejected : Jesus, the Temple and the Kingdom -- _g6. _tThe new creation : resurrection and epistemology -- _gIV. _tThe peril and promise of natural theology -- _g7. _tBroken signposts? : new answers to the right questions -- _g8. _tThe waiting chalice : natural theology and the Missio Dei. |
| 520 | 8 | _a"History and Eschatology: Jesus and the Promise of Natural Theology represents the first Gifford delivered by a New Testament scholar since Rudolf Bultmann in 1955. Against Bultmann's dehistoricized approach, N. T. Wright argues that, since the philosophical and cultural movements that generated the natural theology debates also treated Jesus as a genuine human being--part of the "natural world"--there is no reason the historical Jesus should be off-limits. What would happen if we brought him back into the discussion? What, in particular, might "history" and "eschatology" really mean? And what might that say about "knowledge" itself? This lively and wide-ranging discussion invites us to see Jesus himself in a different light by better acquainting ourselves with the first-century Jewish world. Genuine historical study challenges not only what we thought we knew but how we know it. The crucifixion of the subsequently resurrected Jesus, as solid an event as any in the "natural" world, turns out to meet, in unexpected and suggestive ways, the puzzles of the ultimate questions asked by every culture. At the same time, these events open up vistas of the eschatological promise held out to the entire natural order. The result is a larger vision, both of "natural theology" and of Jesus himself, than either the academy or the church has normally expected". | |
| 650 | 7 |
_aTeologia razionale _ySecolo 21. _2sbaa _9277188 |
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| 650 | 7 |
_aEscatologia _ySecolo 21. _2sbaa _9258746 |
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| 830 | 0 |
_aGifford lectures _v2018 _9213261 |
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| 850 | _aIT-RoAPU | ||
| 942 | _cBS | ||
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_c304622 _d304622 |
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