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020 _a9783111368634
_qprint
020 _a9783111373492
_qEPUB
020 _a9783111373461
_qPDF
024 7 _a10.1515/9783111373461
_2doi
035 _a(DE-B1597)9783111373461
035 _a(DE-B1597)671230
040 _aDE-B1597
_beng
_cDE-B1597
_erda
082 0 4 _a270.1092
084 _aonline - DeGruyter
100 1 _aRamelli, Ilaria L. E.
_eautore
245 1 0 _aOrigen, the Philosophical Theologian :
_bTrinity, Christology, and Philosophy-Theology Relation Selected Studies/Kleine Schriften /
_cIlaria L. E. Ramelli.
264 1 _aBerlin ;
_aBoston :
_bDe Gruyter,
_c[2024]
264 4 _c2025
300 _a1 online resource (XIII, 722 p.)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
490 0 _aArbeiten zur Kirchengeschichte ,
_x1861-5996 ;
_v160
505 0 0 _tFrontmatter --
_tContents --
_tIntroduction --
_tOrigen, Patristic Philosophy, and Christian Platonism. Re-Thinking the Christianization of Hellenism --
_tOrigen the Christian Middle / Neoplatonist: New Arguments for a Possible Identification --
_tOrigen and the Platonic Tradition --
_tSome Aspects of the Reception of the Platonic Tradition in Origen --
_tThe Study of Late Ancient Philosophy: Philosophy and Religion—“Pagan” and Christian Platonism --
_tOrigen’s Philosophical Theology, Allegoresis, and Connections to Platonism --
_tThe Question of Origen’s Conversion, His Concept and Lexicon of Conversion, and Their Relevance to His Biblical Exegesis --
_tAtticus and Origen on the Soul of God the Creator: From the ‘Pagan’ to the Christian Side of Middle Platonism --
_tAlexander of Aphrodisias: A Source of Origen’s Philosophy? --
_tOrigen’s Anti-Subordinationism and its Heritage in the Nicene and Cappadocian Line --
_tOrigen, Greek Philosophy, and the Birth of the Trinitarian Meaning of Hypostasis --
_tThe Father in the Son, the Son in the Father in the Gospel of John: Sources and Reception of Dynamic Unity in Middle and Neoplatonism, ‘Pagan’ and Christian --
_tPorphyry’s Criticism of the Logos of Origen, the Possible Role of a Sethian Treatise, and Amelius --
_tOrigen in Augustine: A Paradoxical Reception --
_tThe Sources of Augustine on Christ’s Death and Resurrection as Exemplum and Sacramentum: Origen and Ambrose? --
_tThe Divine as Inaccessible Object of Knowledge in Ancient Platonism: A Common Philosophical Pattern across Religious Traditions --
_tThe Reception of Origen’s Ideas in Western Theological and Philosophical Traditions --
_tDivine Power in Origen of Alexandria. Sources and Aftermath --
_tThe Logos/Nous One-Many between ‘Pagan’ and Christian Platonism --
_tThe Reception of Paul’s Nous in the Christian Platonism of Origen and Evagrius --
_tOrigen to Evagrius --
_tMatter in the Dialogue of Adamantius: Origen’s Heritage and Hylomorphism --
_tOrigen, Evagrius, and Dionysius --
_tAbout the author
506 0 _arestricted access
_uhttp://purl.org/coar/access_right/c_16ec
_fonline access with authorization
_2star
520 _aHow did Origen, one of the major Patristic thinkers, construct his philosophical theology? What are his main innovations in metaphysics, protology, Trinitarian Theology and Christology? How did he view the relation between philosophy and theology? This is a collection of over twenty essays, mostly from world-leading journals and books from outstanding publishers, besides two new ones, from Professor Ilaria L.E. Ramelli’s life-long, and always continuing, research on Origen. This coherent set of studies is grouped around Origen’s metaphysics, protology, Trinitarian theology and Christology, and the relation between theology and philosophy, with reception aspects. The essays address Origen’s towering figure in Patristic philosophy, Christian Platonism, and the Platonic tradition, facets of his reception of Platonism, reflections concerning the Christianization of Hellenism (vs. the Hellenization of Christianity) and the relation between philosophy and theology and between ‘pagan’ and Christian Platonism; Origen’s philosophical theology and connections to Platonism; the question of Origen's conversion and his lexicon of epistrophē; a comparison between the imperial Platonist Atticus’ and Origen’s theories on the soul of God the Creator; Alexander of Aphrodisias as a source of Origen’s philosophy and the birth of the eternity formula in reference to the Son; the problem of Origen’s "subordinationism", which must be nuanced; Origen’s major contribution to Trinitarian theology in the notion of hypostasis and its foundation in Scripture and philosophy; the reciprocal indwelling of the Father in the Son and its implications against Origen’s "subordinationism"; Origen’s influence on Augustine as paradoxical and a Christological case study; the divine as inaccessible object of knowledge in ancient and Patristic Platonism; the reception of Origen’s ideas in the West; the notion of divine power in Origen: sources and aftermath; Platonist exemplarism in Origen and Plotinus; Paul’s notion of nous in Origen and Evagrius; the reception of Origen in Ps.Dionysius, and Origen’s heritage in the concept of matter in the Dialogue of Adamantius. The volume is rounded off by theoretical reflections on philosophy of religion and philosophical theology. This book is very relevant to the study of Origen, the foundations of Christian thought, and ancient and late antique philosophy, theology and culture.
530 _aIssued also in print.
538 _aMode of access: Internet via World Wide Web.
546 _aIn English.
588 0 _aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 20. Nov 2024)
650 4 _aChristologie.
650 4 _aOrigenes.
650 4 _aPhilosophische Theologie.
650 4 _aTrinitätslehre.
653 _aChristology.
653 _aOrigen of Alexandria.
653 _aPhilosophical Theology.
653 _aTrinitarian Theology.
850 _aIT-RoAPU
856 4 0 _uhttps://doi.org/10.1515/9783111373461
856 4 0 _uhttps://www.degruyter.com/isbn/9783111373461
856 4 2 _3Cover
_uhttps://www.degruyter.com/document/cover/isbn/9783111373461/original
942 _cEB
999 _c306095
_d306095